| 2 Peter | Jude |
|---|
| 1:2 Grace to you and peace be multiplied | 2 Mercy to you and peace and love be multiplied. |
| 1:10 if you do these things, you will never stumble | 24 To him who is able to keep you from stumbling |
| 1:12 I will always remind you of these things though you know . . . | 5 I want to remind you, though you know everything |
2:1 false teachers, who will privily bring in destructive heresies,
denying the Master that bought them | 4a There are certain men who crept in privily
4d denying our only Master and Lord, Jesus Christ |
| 2:2 and many will follow their lascivious doings | 4c ungodly men, turning the grace of God into lasciviousness |
2:3 In covetousness they will with feigned words make merchandise of you
whose sentence from of old does not linger. | 16 showing respect of persons for advantage
4b who of old have been written to this sentence |
| 2:4 If God did not spare angels when they sinned but cast them down to Tartarus and committed them to pits of darkness to be reserved for judgment (note 2:9; 3:7) | 6 And angels that did not keep their own habitation he has kept in everlasting bonds under darkness for the judgment of the great day. |
| 2:6 and turning the cities of Sodom and Gomorrah into ashes . . . having made them an example . . . | 7 Even as Sodom and Gomorrah . . . are set forth as an example |
| 2:9 The Lord knows how . . . to keep the unrighteous under punishment for the day of judgment | |
2:10 those who walk after the flesh in the lust of defilement
despise dominion
rail at dignitaries (glories) | 8 these . . . defile the flesh
set at naught dominion
rail at dignitaries (glories) |
| 2:11 angels . . . do not bring railing judgment against them before the Lord | 9 Michael the archangel . . . did not dare bring railing judgment against [the devil] |
2:12 but these are creatures without reason
born natural animals
to be taken and destroyed
railing in matters of which they are ignorant
will in their destroying . . . be destroyed | 10 these rail at whatever they do not know
and what they understand naturally
like creatures without reason
in these things they are destroyed |
| 2:13 while they feast with you | 12 These are hidden rocks in your love-feasts when they feast with you |
2:15 forsaking the right way, they went astray
having followed the way of Balaam the son of Beor
who loved the hire of wrongdoing | 11 . . . they went in the way of Cain
and ran riotously in the error of Balaam
for hire. |
2:17 These are springs without water
mists driven by a storm
for whom the blackness of darkness has been reserved. | . . . clouds without water
carried along by winds . . .
for whom the blackness of darkness has been reserved forever. |
| 2:18 uttering great swelling (words) of vanity, they entice in the lusts of the flesh | 16 walking after their lusts and their mouth speaks great swelling (words) |
| 3:1 This is now, beloved, the second epistle that I am writing to you, and in both of them I am stirring up your sincere minds by putting you in remembrance | 17 But you, beloved, |
| 3:2 that you should remember the words spoken before by the holy prophets and the commandment of the Lord and Savior through your apostles, | remember the words that have been spoken before by the apostles of our Lord Jesus Christ |
| 3:3 knowing this first that in the last days mockers will come with mockery walking after their own lusts | 18 that they said to you, "In the last time there will be mockers walking after their own ungodly lusts" |
Read Essay →| 2 Peter (Greek) | Jude (Greek) |
|---|
| 1:10 Ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε. | 24.Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους . . . |
| 1:12 Διὸ μελλήσω ἀεὶ ὑμᾶς ὑπομιμνῄ-σκειν περὶ τούτων, καίπερ εἰδότας | 5.Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς πάντα, . . . |
2:1 . . . ἐν ὑμῖν ἔσονται ψευδοδιδάσκα-λοι, οἵτινες παρεισάξουσιν αἰρέσεις ἀπωλείας,
καὶ τὸν ἀγοράσαντο αὐτοὺς δεσπό-την ἀρνούμενοι, . . . | 4a.παρεισέδυσαν γάρ τινες ἄνθρωποι,
4d.καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι. |
| 2:2 καὶ πολλοὶ ἐξακολουθήσουσιν αὐ-τῶν ταῖς ἀσελγείαις, . . . | 4c.ἀσεβεῖς, τὴν τοῦ θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν. |
2:3 καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται,
οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, . . . | 16. . . . θαυμάζοντες πρόσωπα ὠφελείας χάριν.
4b.οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα. |
| 2:4 Εἰ γὰρ ὁ θεός ἀγγέλων ἁμαρτησάν-των οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους, (cp. 2:9; 3:7) | 6.ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀΐδιοις ὑπὸ ζόφον τετήρηκεν, |
| 2:6 καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας [καταστροφῇ] κατέκρινεν ὑπόδειγμα μελλόντων ἀσεβέσιν τεθεικώς | 7.ὡς Σόδομα καὶ Γόμορρα . . .
πρόκεινται δεῖγμα πυρὸς αἰωνίου δικὴν ὑπέχουσαι. |
| 2:9 οἶδεν κύριος . . . ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν, | |
2:10 μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους
κυριότητα δὲ ἀθετοῦσιν
δόξας δὲ βλασφημοῦσιν. | 8. . . . οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν,
καὶ κυριότητος καταφρονοῦντας.
Τολμηταὶ αὐθάδεις, δόξας οὐ τρέμου σιν βλασφημοῦντες, |
| 2:11 ὅπου ἄγγελοι . . . οὐ φέροθσιν κατ' αὐτῶν παρὰ κυρίου βλάσφημον κρί-σιν. | 9.ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, . . . οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασ-φημίας. |
2:12 οὗτοι δέ, ὡς ἄλογα ζῷα
γεγεννημένα φυσικὰ
εἰς ἅλωσιν καὶ φθορὰν
ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες,
ἐν τῇ φθορὰ αὐτῶν καὶ φθαρήσονται, | 10.οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν,
ὅσα δὲ φυσικῶς
ὡς τὰ ἄλογα ζῷα ἐπίστανται,
ἐν τούτοις φθείρονται.
(12) |
| 2:13 . . . συνευωχούμενοι ὑμῖν, | 12.οὗτοί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως, ἑαυτοὺς ποιμαίνοντες, |
2:15 καταλειπόντες εὐδεῖαν ὁδὸν
ἐπλανήθησαν,
ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαᾶμ του Βοσόρ,
ὅς μισθὸν ἀδικίας ἡγάπησεν | 11.οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν
ἐπορεύθησαν,
καὶ τῇ πλάνῃ τοῦ Βαλαὰμ
μισθοῦ ἐξεχύθησαν,
καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο. |
2:17 Oὗτοί δἰσιν πηγαὶ ἄνυδροι,
καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνό-μεναι,
οἷς ὀ ζόφος τοῦ σκότους τετήρηται. | νεφέλαι ἄνυδροι
ὑπὸ ἀνέμων παραφερόμεναι,
δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα,
13.κύματα ἄγρια θαλάσσης ἐπαφορίζον-τα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται
οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται. |
| 2:18 ὑπέρογκα γὰρ ματαιότητος φθεγ-γόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς . . . | 16.Οὗτοί εἰσιν γογγυσταὶ μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας ἑαυτῶν πορευό-μενοι, καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, . . . |
| 3:1 Ταύτην ἤδη, ἀγαπητοί, δεύτεραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν, | 17.Ὑμεῖς δέ, ἀγαπητοί, |
| 3:2 μνησθῆναι τῶν προειρημένων ῥημά-των ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ κυρίου καὶ σωτῆρος. | μνήσθητε τῶν ῤημάτων τῶν προειρη-μένων ὑπὸ
τῶν ἀποστόλων τοῦ κυρίου ἡμῶν Ἰησοῦ. Χριστοῦ. |
| 3:3 τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπ' ἐσχάτων τῶν ἡμερῶν ἐν ἐμπαιγμονῇ ἐμπαῖκται κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι | 18.ὅτι ἔλεγον ὑμῖν ὅτι Ἐπ' ἐσχάτου τοῦ χρόνου ἔσονται ἐμπαῖκται κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν. |
Read Essay →Matthew [Mark] Luke John
Appearance to Mary Magdalene [16:9-11] 20:11-18
Appearance to the Other Women 28:9-10
Appearance to Two Disciples [16:12-13] 24:13-32
Appearance to Peter (1 Cor. 15:5)
Appearance to Ten Apostles [16:14] 24:36-43 20:19-25
Appearance to Eleven Apostles 20:26-31
Appearance to Seven in Galilee 21:1-23
Appearance to Five Hundred
1 Cor. 15:6
Appearance in Jerusalem [16:15-18]
Appearance to James (1 Cor. 15:7)
Appearance to the Apostles with further Instructions (Acts 1:3-12) [16:19-20] 24:44-53
Read Essay →Acts 10:1-24 (Caesarea/Joppa); 10:25-48 (Caesarea); 11:1-18 (Jerusalem)
(wording found in more than one segment)
[generalization] [italics viewpoint adjustment]
(presented as from Peter’s defense in Jerusalem)
11:1The apostles and brothers in Judaea heard that Gentiles had received God’s message. 2When Peter went up to Jerusalem, members of the Circumcision took issue with him, 3“You went in and ate with uncircumcised men.”
Peter explained step by step. 10:1“A centurion in Caesarea named Cornelius, from the Italian cohort, 2is a devout God-fearer along with his whole house. 30He gave considerable charitable gifts to the people and prayed to God constantly. He was keeping three p.m. prayer in his house. 3In a vision he saw clearly an angel of God coming and standing in front of him, ‘Cornelius.’
Read Essay →(as if told to Agrippa)
(Acts 9:1b-22; 22:4-16; 26:10-20;
common material; 3rd to 1st person)
“I persecuted The Way to death, binding and imprisoning men and women as the high priest and presbytery can confirm. That’s what I did in Jerusalem. Not only did I lock up many saints in prison with the authority of the chief priests; but when they were being put to death, I voted against them. When I punished them often in every synagogue, I tried to make them blaspheme. I was insanely furious and started persecuting them even to foreign cities.
Read Essay →Abaddon (Ἀβαδδών): “Destroyer” (Revelation 9:11**)
Abba (Αββα): “father” (Mark 14:36; Romans 8:15; Galatians 4:6**)
Akeldama (Ἀκελδαμάχ): “Field of Blood” (Acts 1:19**)
anathema (ἀνάθεμα): Galatians 1:9; 1 Corinthians 16:2
Armageddon (Ἁρμαγεδών): “The Hill of Megiddo” (Revelation 16:16**)
Bar-Jesus (Βαριησούς): Acts 13:6
(Simon) Bar-Jonah/Bar-Jonah (Βαιωνά/Βαριωνᾶς): “(Simon), son-of John” (Matthew
16:17)
Barnabas (Βαρναβᾶς): “Son of Consolation” (Acts 4:36 “which is interpreted [ὅ
ἐστιν μεθερμηνευόμενον]”)
Barsabbas (Βαρσαββᾶς): Joseph Barsabbas (Acts 1:23); Judas Barsabbas (Acts 15:22)
Read Essay →- basic format for chapter and verse: John 11:35 (in computer John 11:35)
not: John 1135
not: John 11,35
not: John 11;35
not: John 11.35
not: John 11: 35
not preferable: John XI.32 or John XI,32
NOTE: In general, Roman numerals are falling out of usage.
NOTE: This author has adopted the practice of bold facing chapter designations. The practice is particularly helpful in long listing of references.
format for a chapter-verse series of two in a sentence: John 11:35; 1 Thessalonians 5:16
Read Essay →LXX: wording following the Septuagint Greek translation of the Hebrew Old Testament
Matthew 1:23 < Isaiah 7:14
2:6 < Micah 5:2
2:15 < Hosea 11:1
2:18 < Jeremiah 31:15
3:3 < Isaiah 40:3
4:4 < Deuteronomy 8:3
4:6 < Psalm 91:11-12
4:7 < Deuteronomy 6:16
4:10 < Deuteronomy 6:13
4:15-16 < Isaiah 9:1-2
5:21 < Exodus 20:13; Deuteronomy 5:17
5:27 < Exodus 20:14; Deuteronomy 5:18
5:31 < Deuteronomy 24:1
5:33 < Leviticus 19:12; Numbers 30:2-3; Deuteronomy 23:21
Read Essay →Genesis 1:3 < 2 Corinthians 4:6
“Light will shine out of darkness.” [Gen 1:3; Is. 9:2]
Genesis 1:27 < Matthew 19:4
“Made them male and female. [Gen 1:27; 5:2]
Genesis 2:2 < Hebrews 4:4
“On the seventh day God rested from his work.” [Gen 2:2]
Genesis 2:7 < 1 Corinthians 15:45
“The first man Adam became a living soul.” [Gen 2:7]
Genesis 2:24 < Matthew 19:5
“A man is to leave father and mother, and be joined to his wife, and the two will become a physical unit.” [Gen 2:24]
Read Essay →Below is a list of forty-one noticeable places in the New Testament where the text is uncertain. About 80% of the variants occur in historical segments, which is a little less than 60% of the New Testament. Brackets mark the questioned portions. Double parentheses mark the more important and more doubtful of these readings. Quotations are from The Conversational Version.
Matthew 6:13b [because the kingdom, power, and glory
belong to you forever. Amen]
Read Essay →