Break Bread

BREAKING BREAD

 

Virgil Warren, PhD

 

 

            Since bread was a food staple in ancient near eastern societies, “bread” came to stand for food in general. As a result, in the Bible “eat bread” usually means to eat or to eat a meal. New Testament examples include Matthew 15:2; Mark 3:20; 7:2, 5; Luke 7:33; 14:1, 15; John 6:31; 13:18 (< Psalm 41:9); 2 Thessalonians 3:8, 12. By further extension, in 1 Corinthians 11:26, 27, 28, 29 “eat bread” appears alongside “drink the cup” in Paul’s description of observing the Lord’s Supper.

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CANDIDATE FOR COMMUNION

CANDIDATE FOR COMMUNION

 

Virgil Warren, PhD

 

 

I. Baptized Believers

 

            There is a natural correlation between observing the Lord’s Supper and being baptized.  Both ordinances imply the same basic meaning; they are both identifications with Jesus Christ and therefore commitment to his values, purposes, and lordship. Baptism involves this meaning in an initial sense while communion involves it in an ongoing sense.  Therefore, if a person is a baptized believer, there is no legitimate basis for refusing to meet with him around the Lord’s table. Note the issue later of disaffected believers as well as the relationship of communion and church discipline.

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COMMUNION ELEMENTS

COMMUNION ELEMENTS

 

Virgil Warren, PhD

 

 

     I. Unleavened Elements

 

            In regard to the nature of the elements of the Lord’s Supper, the basic fact is that Jesus instituted it during a Passover meal. Consequently, he used elements available at that feast.

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FREQUENCY OF OBSERVING THE LORD

FREQUENCY OF OBSERVING THE LORD’S SUPPER

 

Virgil Warren, PhD

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MATTERS OF FORM IN COMMUNION

MATTERS OF FORM IN COMMUNION

 

Virgil Warren, PhD

 

 

            An appropriate principle would apparently be not to change the form of a ritual command. The form of a performative commandment is not subject to cultural alteration.   This is true because the form of the ordinance does not rest in the nature of things but in the authority of the One who establishes it by positive commandment. Maintaining the form of the ritual command is especially sensible if the New Testament makes a point of some aspect of the form that the ordinance has.

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