Romans Chapter 3

            3^:1What then (is) the advantage of-the Jew, or what (is) the benefit of-[the] circumcision? ² Much according-to every way. For, first-of-all, (that) they-were-entrusted-with the oracles of-[the] God. ³ For what? If some disbelieved, the disbelief of-them will┘not^┘┘└cancel-out the faithfulness of-[the] God, ^└└will it? ⁴ May-it┘not└be! But let┘[the] God└be true, and every man (a) liar, as it-has-been-written,

                        “In-order-that you-may-be-justified in the words of-you,

                                    and may-prevail in [the] your being-judged.”

⁵ Now if the unrighteousness of-us highlights (the) righteousness of-God, what will-we-say? [The] God the-one inflicting [the] wrath (is) not┘unjust└is he? (I am talking according-to (a) man.) ⁶ May-it┘not└be! Because how will┘[the] God└judge the world? ⁷ But if the truth of-[the] God abounded to the glory of-him in [the] my lie, why am-I┘still also└judged as (a) sinner? ⁸ And (why) not (say), even-as we-are-slandered and even-as some say we say [that], “Let-us-do [the] evil-things in-order-that [the] good-things may-come”?—the condemnation of-whom is just.

            ⁹ What then? Are-we-ahead-of (them)? Not at-all, for we-already-said (that) both Jews and Greeks are all under sin, ¹⁰ even-as it-has-been-written [that],

                        “Not-even one is [not] righteous;

¹¹ the-one understanding does┘not└exist;

                                    the one seeking [the] God does┘not└exist.

¹² All turned-away; together they-became-useless;

                                    the-one doing kindness does┘not└exist;

                                    not even one exists.

¹³ the throat of-them (is an) opened grave;

                        with-the tongues of-them they-deceive;

(the) poison of-snakes (is) under the lips of-them;

¹⁴ the mouth of-whom is-full of-cursing and spite;

¹⁵ the feet of-them (are) swift to-shed blood;         

¹⁶ ruin and misery (are) in the paths of-them;

¹⁷ and (the) path of-peace they-did/do┘not└know;

¹⁸ (the) fear of-God is not in-front-of the eyes of-them.

¹⁹ Now we-know that as-many-things-as the Law says, it-says to-those under the Law, in-order-that every mouth may-be-shut and all the world may-become answerable to-[the] God, ²⁰ because by works of-law all flesh will┘not└be-justified before him, for through law (is the) knowledge of-sin.

            ²¹ But apart-from law (a) righteousness of-God has-been-manifested, testified-to by the Law and the prophets, ²² even (the) righteousness of-God through trust/faith of-Jesus Christ to all the-ones trusting-believing. For (there) is not (a) distinction, ²³for all sinned and fall-short of-the glory of-[the] God, ²⁴ being-justified freely by-the grace of-him through the redemption [the-one] in Christ Jesus, ²⁵ whom God put-forward (as a) propitiation/basis-for-forgiveness through [the]^ms trust/faith in the blood of-him unto (the) demonstration of-the righteousness of-him on-account-of the overlooking of-the previously-committed sins ²⁶during-the-time-of the forbearance of-[the] God to the demonstration of-the righteousness of-him at the present time, unto his [the] being just and justifying-one-for the-one of-trust/faith of-Jesus.

            ²⁷ So where (is) the basis-for-boasting? It-is-excluded. By what-kind-of law/principle? (By a law) of-works? No, but by (a) law/principle of-faith. ²⁸ For we-reckon (that a) person is-justified by-faith apart-from works of-law. ²⁹ Or (is) [the] God (the God) of-(the)-Jews only? (Is-he) not (the God) of-(the)-Gentiles too? Yes, (he is God) of-(the)-Gentiles too, ³⁰ if indeed [the] God (is) one who will-justify (the) circumcision by trust/faith and (the) uncircumcision through [the] faith. ³¹ So are-we-nullifying law by [the] trust/faith? May-it┘not└be! But we-are-establishing law